Sunday, September 7, 2014

What Is Hamlet’s Problem?

Isaac Atayero
Sir John Campion
Advanced Placement English
March 11, 2011
What Is Hamlet’s Problem?
   Everyone has  a problem, a tiny or maybe even large crack, that hinders the from being perfect. Problems are the fateful part of every human being’s life that makes people people. Many problems can stem one from problem causing a chain of reaction of problems that extend to parties that were not involved with the original problem. In the brilliant play that is The Tragedy of Hamlet, Prince of Denmark, William Shakespeare Introduces his audience to the tumultuous life of the fictional character, Hamlet. At the beginning of the play the audience meets Hamlet mourning his father, who was recently killed by his own power hungry brother. Hamlet learns this Information from his father’s ghost, who asks Hamlet to avenge his father.

Is the Chaucerian pilgrim (The Miller) consistent with his tale?

Isaac Atayero
Sir John Campion
Advanced Placement English Language
12/22/11
     In Geoffrey Chaucer’s collection of tales, The Canterbury Tales, all the thirty one pilgrims are given an opportunity to tell tales. The Host judges the best tale and the best story teller is awarded with a free meal paid wholly for by the other pilgrims and the Host. Robin, the vulgar and unpolished Miller, is one of the Chaucer’s pilgrims and he is consistent with the tale he tells. The reader or listener expects the pilgrim to narrate the tale he does. The Miller’s social class is also very consistent with his tale.The Miller’s Tale is also coherent with its storyteller because of the frame of mind of the Miller when he tells his tale. The Miller also tells his tale as an intentional attack on the Reeve and a deliberate satire of the Knight and his chivalrous social rank. The Miller’s audience would also probably note his poetic use of adjectives in his tale. These factors are testimonies to the consistency of the Miller and his ribald tale.

Naturalism and Naturalist Poem Study Guide

1832-1900
  • Beginning of the modern period and realism.
    • Reaction to Romanticism
      • REALITY SUCKS.
      • ROSE COLORED GLASSES have fallen off
  • Alfred Lord Tennyson: Poet Laureat
  • "Best Poet of the Land"
    • Functions as a transition between Romanticism and Realism.
  • The Lady of Shalott
  • Shalott: Island, surrounded by water, in the center of a river, lady is stranded on it.
  • There is a rivers all around it. Camelot is at the end of it.
  • Shalott: unable to look directly at Camelot because there is a curse upon her.
  • Farms are on the banks of the river.

Milton Study Guide

Milton Study Guide

  • Il Penseroso:
    • antithetical contrast to L'Allegro
    • evokes melancholy → somewhat romantic and idealistic
    • Plot: writer is depressed, resolves to isolation to find enlightenment → seeks Christian/divine reward for devotion
    • Imagery:
      • transition from classical imagery to Christian imagery
        • evokes “Jove” in line 48 to referencing “cloysters” (l. 156) and “heav'n” (l.166)
        • It appears that the writer chooses Christianity and its rewards over classicism
        • Emphasizes scholarly way of life, medieval period, pastoral setting

John Keats wrote " I am certain of nothing but the holiness of the heart's affections and the truth of the imagination'. Explain this quote as it applies to The Eve of St. Agnes

Isaac Atayero
Sir John Campion
Advanced Placement English Language
April 30 2012
The Eve of St. Agnes
       Romanticist poet , John Keats in a letter to his friend wrote “ I am certain of nothing but the holiness of the heart's affections and the truth of the imagination”. In this quotation Mr. Keats is telling his friend that he is confident in the sacredness of things that the heart finds pleasure in and the reality that can be invoked by creativity. This notion is often reflected in Mr. Keats’ poetry in through his style of writing. In his infamous poem , The Eve of St. Agnes, Mr. Keats explores this theme by placing emphasis on the romantic aspect of the youthful sweethearts. The poem relies heavily on the devices of  superstition and imagination; which contributes to the vividity of the love poem. Mr. Keats is able to strategically apply this motif to The Eve of St. Agnes without taking away from the central theme of the poem.

Is Thomas Beckett Martyring For Himself or Martyring For Christ

Isaac Atayero
Mr. John Campion
A.P. English Language
11/14/11
    In T.S. Eliot’s Murder in the Cathedral,Thomas Beckett, the protagonist, has to decide whether his martyrdom will be for the sake of Christ or a selfish opportunity to be glorified after his inevitable death. By discerning Beckett’s actions during the play, one can arrive at the conclusion that Beckett chose to continue on his road to martyrdom for his own exaltation. From the very beginning of the play, the audience can figure out that Becket is an arrogant character and would want to do something as egotistical such as allowing himself to be martyred for acclamation.  When the fourth temptor comes to entice Becket with the opportunity to become a martyr for fame, Becket admits that he has already contemplated this. Another clue the reader gets that Becket wants to be martyred for his own glory occurs during the “Interlude” when he delivers a sermon that claims he wants to die for Christ and does not want the glory for himself but implies otherwise. With these facts, the reader can come to the expected decision that Beckett’s decision to be martyred is solely for the glory of martyrdom.

Is Sir Gawain Essentially a Knight or Essentially Human?

Isaac Atayero
Mr. John Campion
Advanced Placement English Language
10/31/2011
       Knights, like everyone else,were born human and remain human but with courteous virtues. In the poem, Sir Gawain, an extremely courteous knight is faced with a decision that cause him to do a dishonorable thing. Since all knights are fundamentally human, Sir Gawain is essentially a human with knightly features. Gawain is ideally a human because he takes the green belt from Lady Bercilak because he is afraid of death. The knight shows that he is primarily human when he cringes when The Green Giant initially swings for his head.Although Sir Gawain humbly asks for forgiveness, he blames women for tempting men. These acts illustrate Sir Gawain to be human even though he does demonstrate some knightly features.

Is Martin Luther Tragic Because His Arrogance And Scrupulosity Prevents Him From Achieving His Perfection ?

Isaac Atayero
Sir. John Campion
Advanced Placement English Language
01/09/12
Is Martin Luther Tragic Because His Arrogance And Scrupulosity Prevents Him From Achieving His Perfection ?
     In his brilliantly written play, Luther, playwright John Osborne explores the intricate and peculiar life of Martin Luther, the iconic figure behind the Protestant Reformation. Osborne presents Martin Luther as a hopeless tragic, whose arrogance and scrupulosity constantly prevent him from achieving his unrealistic goal of perfection. Luther focuses mainly on the historical character, and his religious experience with God as he attempts to reform the Holy Roman Catholic Church. Luther accidentally establishes the Lutheran faith after he incites the Protestant Reformation. Martin Luther is undoubtedly the driving force behind the Reformation and his life , according to Osborne, serves as a witness to Luther’s rebellion . John Osborne, in this play, carefully examines Luther’s personal life and how it inspires Luther’s rebellion against the church. 

Is Beowulf essentially an Anglo- Saxon Poem or a Christian Allegory ?

Isaac Atayero
Mr. John Campion
A.P. English Language
10/13/11
        The Anglo-Saxons were in an age of darkness without literacy until the arrival of the  Christian monks, who wrote down the poems of the Anglo - Saxons. In an attempt to convert the heathen to Christian monks tampered with the poems and brilliantly inserted Christian motifs into the poems of the Anglo- Saxon poems. Beowulf, essentially a Christian allegory, is an example of the insertion of Christian themes in Anglo-Saxon poetry.One way the  reader knows that Beowulf is an allegory of Christianity is because the Anglo- Saxons the literary elements in Beowulf are beyond the knowledge of the Anglo-Saxons. Another reason that proves that  Beowulf is a Christian allegory is the absence of any Anglo- Saxon gods. The multiple allusions to the Old Testament present in Beowulf are also testament to the poem being a Christian allegory.Any reader  aware of the story of Christianity cannot read Beowulf without noticing the unusual similarity between the traits of the Christian God and the “god” in Beowulf. Undeniable  parallels between the villain Grendel in Beowulf and the devil in the bible help bear witness to support the idea that Beowulf is inevitably a Christian allegory. Finally,any reader  aware of the story of Christianity cannot read Beowulf without noticing the many striking similarities between Jesus and Beowulf .

Explain how the Romantic and Christian imagery contributes to the success of Rime of the Ancient Mariner

Isaac Atayero
Sir John Campion
Advanced Placement English Language
April 16 2012
Explain how the Romantic and Christian imagery contributes to the success of Rime of the Ancient Mariner
     What makes any piece of literature a great piece of literature is the device used by the writer in the piece. Authors who write masterpieces are authors who have mastered how to use the right device and technique in their literature. Romantic English poet , Samuel Taylor Coleridge, shows his mastery of literary devices in his infamous poem, The Rime of the Ancient Mariner. In this poem Coleridge expertly uses Romantic and Christian imagery to contribute to the success of the poem. The Rime of the Ancient Mariner requires its readers to visualize in order to truly enjoy and understand the plot. By using Romantic and Christian imagery Coleridge provides his readers with  great visuals and scenarios which contributes to the originality of the poem.

Explain Grendel's Process of Acquiring Self Knowledge In The Novel Grendel


Isaac Atayero
Mr. John Campion
A.P. English Language
October 24 2011
   Grendel’s process of acquiring self knowledge is a journey that begins from that begins from the very start of the novel and comes to a finish at the very end of the novel . During this journey, Grendel makes various stops along the way that teach him lessons that bring him closer to acquiring self knowledge. The journey includes many stops, one of which is Grendel’s experience with the bull. Another important encounter that Grendel faces is the one with the shaper. Grendel’s meeting with the dragon also plays a crucial part in Grendel’s road to acquiring self knowledge. Finally, Grendel’s meeting with the priest serves as a significant event in Grendel’s road to self knowledge.Together all these events contribute to Grendel’s process of acquiring self knowledge.

Explain "The Nun's Priest Tale" as a mock heroic.

Isaac Atayero
Sir John Campion
Advanced Placement English Language
12/5/11
  The Nun’s Priest’s Tale is arguably the most brilliant of all of The Canterbury Tales by Geoffrey Chaucer. The tale is told by the Nun’s confessor when the Host picks the him to tell a tale. The priest tells a simple bestiary that serves as a satirical imitation of classical stereotypical heroes. The simple tale is a parody of medieval academics and romance, a true mock heroic. A mock heroic parodies a heroic subject while making use of a trivial matter and exaggerates it. The tale is a mock heroic because it also treats commonplace matters in the style of an epic. The tale also parodies burlesques heroic characters and mannerisms. The presence of these elements certifies the tale as a mock heroic.

Compare/Contrast Dr. Frankenstein and "The Monster".

Isaac Atayero
Sir John Campion
Advanced Placement English Language
05/07/12
Compare/Contrast Dr. Frankenstein and "The Monster"
  Frankenstein is one of the more brilliantly written horror stories in all of English literature. Mary Shelley’s novel about the man made monster has not ceased to impress and compel reader all over  for centuries . The novel tells the tale of the very ambitious Dr. Frankenstein, who creates  a  distorted human - like monster but fails to care for him . Doctor Frankenstein’s neglection of the monster highlights the different personalities of the Doctor and the monster. Doctor Frankenstein’s monster is a lonely creature that is rejected and despised by his own creator. Doctor Frankenstein , on the other hand, is a very driven man who appears to be very selfish and inconsiderate .

IS COLONIALISM A BLESSING OR A CURSE?

NAME:   ATAYERO ISAAC
TEACHER: MR. ORUNGBAMI YOMI
SUBJECT: GOVERNMENT
ESSAY:  IS COLONIALISM A BLESSING OR A CURSE?
DATE : 13/11/13

   One of the more highly debated topics in the history of Nigeria is whether or not the institution of colonialism has left behind a positive or a negative legacy. This is because Nigeria’s colonialism has and continues to affect the government of the people immensely. Like any method of governance, colonialism can be seen as either a blessing or a curse because it has both constructive and unconstructive effects. However, colonialism’s unconstructive effects greatly outnumber that of the constructive effects. This is why it can be seen as a curse rather than a blessing. The impacts of these unconstructive effects can still be felt firmly in Nigeria’s political system today.  This is because colonialism’s inability to set a proper foundation for Nigeria to be ruled as a country is the basis for the numerous conflicts that are taking place in Nigeria today.

Compare/Contrast "The Wanderer" and "The Seafarer"

Isaac Atayero
Mr. John Campion
AP English Language
9/28/11
 The Anglo-Saxon poems “The Wanderer” and “The Seafarer” share many of the same elements that make them similar. The Wanderer and the Seafarer, the protagonists, are both exiled from their society. During the separation of the protagonists from their comitatus and their exile from their society, they experience a series of physical adversities.These hardships provoke spiritual and emotional needs in the  minds of the Seafarer and the Wanderer. At the end of both poems there is an addendum by the Christian monks in an attempt to influence the Anglo-Saxons at the time.
      One of the similarities between the Wanderer and the Seafarer is the separation of the protagonists from their comitatus and exile from their society. The Wanderer is separated from his comitatus because he escapes from a war and leaves them. During this time all the members of his comitatus die leaving him to be the only survivor of his comitatus. The Wanderer is also an exile because the members of the society do not accept him when they realize what he did to his comitatus. At the very beginning of “The Wanderer”, the narrator states that he is “sailing endlessly and aimlessly in exile” and further into the poem he says that he is “alone, an exile in every land”. The Seafarer separates himself from his comitatus for atonement of his sins and he is an exile because while he goes “back and forth...in a hundred ships, in a hundred ports” that he becomes Christian so he goes on ‘“the paths of exile stretch endlessly on”. “The Wanderer” and “The Seafarer” have many similar themes and their separation and their exile is one of the these important themes.
     Another one of the similarities between The Wanderer and the Seafarer are the many physical adversities that the two protagonists face during their exile. The Wanderer faces a series of challenges during one “too many lonely dawns” and while he is “lost and homeless, forced to flee” he is alone and “weary with winter”. In the winter “warmth is dead” and he “wandered out on the frozen waves”  in “the horror of winter, smothering warmth in the shadow of night. And the north angrily hurls its hailstorms at our helpless heads”.The Wanderer, during his exile, cries in despair saying “how cruel a journey, sharing my bread with sorrow”. The Wanderer’s physical hardships are very similar to the Seafarer’s hardships , which cause his “feet  were cast in icy bands,bound with frost”. He talks about how “hardship groaned around my heart” and “hunger tore at sea-weary soul”. The Seafarer experiences these physical hardships as he is “drifting through winter on an ice-cold sea”. “The Wanderer” and “The Seafarer”’s series of physical hardships are a reminder of how similar the two poems are really are.
      “ The Wanderer” and “The Seafarer” are similar because the protagonists of the protagonists of the two poems go through a series of physical hardships that cause them to contemplate spiritual matters. The Wanderer, who was “grey with mourning...the men to whom my heart could hurry, hot with longing”first begins to contemplate emotional matters when the “frozen waves “ begin to become loathsome “to a weary heart”.His “mind is  set on melancholy” and he starts to realize that “fortune vanishes,friendship vanishes, man is fleeting,woman is fleeting” but “God, the heavenly rock where rests our every hope”.The Seafarer has a similar revelation about the ephimeral things of the world while “fear   and pain showed me suffering in a hundred ships”. During his hardships the Seafarer discovers that “all glory is tarnished” and “the wealth of the world neither reaches to heaven nor remains”. The Seafarer, like the Wanderer,  comes to discover that we should “all fear God” and that only God can give “eternal joy”. “The Wanderer” and “The Seafarer” share many similar factors and their discovery of spiritual matters through physical hardships is another one of these factors.
       “The Wanderer ‘ and “The Seafarer” are similar because they both have an addendum attached at the end by Christian monks. “The Wanderer” is an Anglo-Saxon poem , so Christian ideals such as “it is good to guard your faith...It is good to find your grace... In God, the heavenly rock where rests our every hope” are obviously not the kind of things that Anglo-Saxon poets would write about in a poem about an Anglo-Saxon hero. The reader sees the same thing happen at the end of “The Seafarer”, which ends with Christian Ideals such as “God is mightier than any man’s mind...life is born in the love of God and hope of heaven. Praise the Holy Grace of Him who honored us, Eternal, unchanging creator of earth, Amen”. These are ideals that Anglo-Saxons would not have or write about. Another way that we know that these poems were tampered with is that the monks wrote g in the upper case, another thing an Anglo-Saxon poet would not do. the monks tampered with this poems in an effort to convert the Anglo-Saxons to Christianity. \The addendum at the end of both poems is another similarity between the two poems.
     “The Wanderer”and “The Seafarer” are two elegies written by Anglo-Saxons that share many of the same components.The exile of the two main characters is one striking similarity between the two poems. The physical hardships that the two main characters go through is another notable resemblance between the two poems. One theme that should stand out to the reader in the the two poems is the interest in spiritual matters that the two main characters find after going through a series of unfortunate events. Another motif that is worthy of mention in the two poems ,is the addendum at the end of the two works planted by the Christian monks at the time. These similarities are no coincidence and they tie these two poems together.

Compare/Contrast "The Miller's Tale" & "The Reeve's Tale"

Isaac Atayero
M r. John Campion
Advanced Placement English Language
November 21, 2011
  In Geoffrey Chaucer’s short story, The Miller’s Tale, the Miller tells an embarrassing tale about the Reeve. As an act of retaliation, the Reeve tells  an equally embarrassing story of the Miller in The Reeve’s Tale. Although shorter and bawdier, The Reeve’s Tale is not as well told as The Miller’s Tale. When the Miller tells his tale he is in a jolly mood while the Reeve narrates his tale out of retaliation.Despite the fact that the two fabliaux are responses to the stories told before them, The Miller’s Tale is a better parody of the tale that precedes it . The Miller’s Tale surpasses The Reeve’s Tale because the Miller is much more descriptive than the Reeve. With these observations, one should come to the conclusion that The Miller’s Tale is the better tale .
    The Miller’s Tale is more appealing because the Miller is in a merry mood when he tells his story while the Reeve narrates his story while he is in a vengeful mood.The host originally wanted the monk to “repay the Knight a little for his tale”(86) but before the monk could, “the Miller ,very drunk and rather pale”(86) interrupts and promises to “pay the Knight his wages”. The Miller then tells a rather raunchy tale “of an old carpenter and...his wife, and how a student came and set his cap”(87). Drunk and lighthearted, The Miller’s Tale is told for pure fun and the joy of telling a funny and ribald story. The mood of the merry Miller gives the tale an easy tone that is carried on through out The Miller’s Tale.
       Unlike the Miller, the Reeve tells his tale with the intention of avenging himself. The Reeve’s ill will creates an hostile atmosphere for his tale, this causes his story not to be as effortless as the Miller’s.The Reeve “was a little angry”(106) with The Miller’s Tale because “he was a carpenter by trade”(106) and The Miller’s Tale was about “how a carpenter was made a fool of”(108). The Reeve initially tried to stop the Miller from telling the tale by shouting “Shut your trap!...can’t you handle some other tale?”(87), but the Miller pressed on with his tale.The Reeve is angry because he thinks the Miller told his tale to “score off me”(108). Angered by this, the Reeve decides that the Miller should be “paid out...with my story”(119).Setting out to avenge himself causes the Reeve’s story to seem forced and insincere unlike the Miller’s story. The “drunken Miller”(108) tells a better fabliau because he is in a cheerful mood unlike the Reeve who was the only “soul it seemed to grieve”(106).
     The Miller’s Tale is superior to The Reeve’s Tale because The Miller’s Tale is a better satire of the tale prior to it. After the Knight’s tale, the Host asked “Sir Monk, if you’ve a tale to tell”(86) because he wanted the storytelling to be in order of social class. To the Host’s chagrin, the Miller interrupts and puts himself under the pressure to tell a story that equals the Knight’s noble tale. Although the Miller’s raunchy tale is expected of him, it is clever because it does not attempt mimic The Knight’s Tale rather the Miller uses his tale to banter the Knight’s. The Knight’s Tale was a “noble story worthy to be remembered for its glory”(86) while The Miller’s Tale caused “majority (to be ) dissolved in laughter”(106). Although the Miller draws parallels with the characters in The Knight’s Tale with characters in his tale, he puts a different spin on the characters. Arcite and Palamon,“Princes of the Royal Blood”(30) in The Knight’s Tale become “Nicholas the Gallant”(89) and “jolly Absalon”(93) in The Miller’s Tale. The Miller mocks “Emily the Bright”(49) with Alison,“the fair young wife...(with) a lecherous eye”(90). The Miller does not tell of idealistic characters like the Knight but instead low class people like himself. The Miller’s mockery of The Knight’s Tale is not only hilarious, but it is also a clever choice.
   Unlike the Miller, the Reeve does not mock the tale prior to his, instead he copies it.The Reeve wants to use his tale to “tweak the Miller by the cap, for lawful ‘tis to give him tap for tap”(108). Even though The Reeve’s Tale causes the “miller was (to be ) paid out in proper fashion”(119), it is not original. When telling his tale, the Miller used a different approach to repay the Knight, unlike the Reeve who just imitates the characters from The Miller’s Tale. “The silly carpenter” (99), from The Miller’s Tale parallels “the bumptious miller”(118) from The Reeve’s Tale. Nicholas and Absalon are strikingly similar to John and Alan, the“two poor young Bible-clerks”(110) that engage in intercourse with the miller’s wife and daughter.The Reeve simply expands on the Miller’s story. The Miller is more creative because he looks at The Knight’s Tale with a different perspective. By being more original, the Miller proves to be a better story teller than the vengeful Reeve. The lack of originality in The Reeve’s Tale is one of the reason that The Miller’s Tale is the finer tale of the two.
      The Miller’s Tale outmatches The Reeve’s Tale because the Miller places more value on words in his tale than the Reeve does in his tale.  Although the Miller admits “I’m drunk”(87), he uses surprisingly intricate and brilliant descriptions for his characters. The Miller goes into very detailed descriptions of his characters. The Miller is surprisingly very descriptive of Alison, he tells of “her apron was as white as morning milk”(90) and “her girdle hung a purse of leather, tasselled with silk and silver droplets, pearled;”(90). The Miller goes on and on describing Alison to make the readers and listeners aware of her femininity.The Miller’s comparisons of his characters and characters from bestiaries in his tale are a delightful and pleasant surprises for the readers. The Miller says Alison’s “body (is) as slender as any weasel’s”(90) to let the reader know that Alison goes from man to man for copulation. The miller compares Alison’s singing to a “swallow’s chirping”(90) and her skipping to that of “any kid or calf behind its mother”(90) to further illustrate Alison’s lustful lifestyle. In his tale, the Miller also says Absalon’s eyes were “as grey as goose”(92) because goose in bestiaries have a good sense of smell and later in the tale “Nicholas...let a fly fart...as if it were a thunder- clap”(105) in Absalon’s face.There are many intelligent comparisons and description in The Miller’s Tale.  The Miller’s Tale is better because he uses his words more delicately to help his readers and listeners understand his characters better.
    In The Reeve’s Tale,there is more value in actions than there is in words, which is why The Miller’s Tale is the better tale. The Reeve’s Tale is much shorter than The Miller’s Tale because the Reeve is rather quick in describing his characters.For instance, all the Reeve says about the nameless Miller’s daughter is that “she was a girl of twenty summers’ growth;...her rump was broad, her breasts were round and high; she’d very pretty hair”(110). Any other attribute or characteristic of the miller’s daughter is left to the imagination of the reader or listener. In comparison to the Miller, the Reeve says less about his characters and does not go in depth with their descriptions. Instead the Reeve places more importance on the significance of the deeds of his characters rather than on their features. Another good example is when the miller went “up to the horse...with quiet skill and strips the bridle off him there and then”(112). By doing this, the miller unknowingly provokes the students , who revenge by laying in bed with his daughter and wife. Another example of an important deed in The Reeve’s Tale occurs when John “steals towards the cradle, lifts it...and lays it by his bed”(116). John does this to fool the miller’s wife to lay with him but this action ends up confusing Alan and causes chaos in the household. Actions play a larger role in The Reeve’s Tale than words do. Being in a merry mood gives the Miller the advantage of taking his time with his storytelling, as opposed to the Reeve who rushes his way through his tale.The Miller, like any good storyteller, understands the value of words in any story. Unlike the Reeve, the Miller takes his time with his story, which puts his story above the Reeve’s. The Reeve obviously does not and delivers a swift story that races for the punchlines and denies the reader or listener the chance to get to know the characters. By placing emphasis on actions rather than deeds is one of the reasons that cause The Reeve’s Tale to come behind The Miller’s Tale.
      The Miller’s Tale and The Reeve’s Tale are exemplarities of what a good fabliau should be. However, The Miller’s Tale is more polished than The Reeve’s Tale for several reasons. Firstly, the Miller’s state of mind when telling his tale put him in the position to be a better story teller than the Reeve, who was in a vengeful mood. Secondly, the Miller does a better job of ridiculing The Knight’s Tale than the Reeve does when he pays back the Miller. Finally, by placing a bigger significance on actions rather than words , the Reeve robs his readers and listeners the opportunity of knowing his characters better. The Miller, on the other hand is very skillful when it comes to describing his characters. All of these reasons help one come to the understanding that the Miller tells the better tale.